JOHN'S GOSPEL IS MARY MAGDALENE'S
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THE LORD'S SENT SERVANT, yay even me, this being the first book i have released complete, as receiving the revelation from THE LORD GOD, clearly THE LORD GOD Sent me and it's proven here in HIS works, i just polish it up and show you what you already knew, bringing it to light.
To any looking for the truth::
HERE IS PROOF FROM THE LORD IN THE SCRIPTURES THAT JOHN IS MARY MAGDALENE.
JOHN’S GOSPEL IS MARY MAGDALENES
MARY MAGDALENE IS THE WRITER OF ALL JOHN’S
with clear evidence, all throughout, revealed to me from THE LORD, for all to interpret and understand. GOD is only wise and is GOD of THE WORD. Amy one looking for the truth will find it, for if it is not seen by you, then GOD has blinded you from seeing.
composed, by
THE LORD’s SENT Servant Preacher Raymond M. Blair
preacherblair@gmail.com
www.electedroyalty.com
1
SHE SPEAKS “TRULY”
“THIS TRULY”
“NO CASUAL TRUTH”
Mary is John and the author of John is the author of the epistles and Revelation
2
HOW DEEP THE WELL
1&2-JESUS MAKES THE DISTINCTION BETWEEN MALE AND FEMALE1/2 &2/2
3-Then it wsa to fulfill all things, as the clearly states.
IS JESUS A SMARATIN
PROOF THE MAN IS THE WELL THE WOMAN IS THE HELP MEET / MEAT
6-HELP MEETS, MEATS FOR THE MAN, AND WATER LIVING
7-ONLY IF A WOMAN! YES?
4
SECRET DISCIPLES
W/ SECRETS
*NOTES 1, 2, 3, 4,5a
THE SECRET DISCIPLE only in John
5
ALL AT A DISTANCE BUT....MARY....?
ALL THE MEN GO GHOST, in every GOSPEL
2. MY MOTHER...MY FATHER....ALL MARY MAGDALENE3 WHY JOHN IS SO OLD, & THE ONLY ONE NOT MURDERED
GOD IS GRACIOUS
5) GOD MADE A COVERING FOR HER & SHE STANDSMARY CAN’T TOUCH HIM LIKE THAT BUT THOMAS FINGER BANGS HIM
6
HOW DO WE KNOW WHAT SHE SAID THEN
1 HOW DO WE KNOW WHAT WAS SAID THEN SEE WE SEE MORE
2 THE ELDER ELECT LADY ALL JOHN AS MARY
3 THE WOMAN CAUGHT IN ADULTERY
4 WOMAN CAUGHT IN ADULTERY IS A PROPHECY
5 THE WOMAN IS WHY
- 1a) “THIS TRULY”
- 1b) “NO CASUAL TRUTH”
- 1c) Mary is John and the author the epistles and Revelation1a) “THIS TRULY”
1a) “THIS TRULY” This “truly” occurs x25 times, and see in which respect is given to it.
There is only, GOD, Jesus, John The Baptist’s “TESTIMONY” (not John himself, mainly because Jesus knew that he was Elijah, John didn’t know he was Elijah, or John would have said he was, but John did speak right on himself, on his account, but Jesus being so accurate in speech, literally only calls to record John’s Testimony of Him). and of GODLY righteous truths and of Natural. and there is one other person, in all the New Testament it is used of, THE WOMAN AT THE WELL.
And thus by this do we know in John 21, that this disciple’s testimony is true (NOTE: how humble, for here it is testimony, the same that Jesus gave to John The Baptist, and not exalted as Jesus gave to her at the well. I find this quite endearing, that she doesn’t rise up above John The Baptist, but rather humbly goes into place under/with/after him, in testimony.
Now I am well aware that one can interpret it as, “on this matter, you speak truly,” but by the use of the word, the gravity there too, it is not some casual truth as in
Acts 26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness 1b) “NO CASUAL TRUTH” Not that there is a casual truth, but when I say “that stinks” & my son reply, “yah that is true, it was me.” This is not the context of which we are speaking of truth, this truth that is used is specifically used. This truth again is only 25x and the others for instance G225 ἀλήθεια / alētheia Total KJV Occurrences: 104x (the largest or close too) and there is more than these.
This is a keynote to understand, for it is setting the premise for the whole of all the epistles of John x3 and Revelation, and of course this Gospel.
The link that ties this as the introduction of the writer is this word “truly” for it is the signature at the end.
NOTE: and this truly, true, is the same as in the epistles.
John 4:18 For thou hast had five husbands; & he whom thou now hast is not thy husband: in that saidst thou truly.
Jn 1:12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
Mtt 22:16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Jn 5:31 If I bear witness of myself, my witness is not true. 1c) Mary is John and the author the epistles and Revelation 3Jn 1:12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
Jhn 19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
Jhn 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
3 John 1:1 (KJVA) The elder unto the wellbeloved Gaius, whom I love in the truth.
Thayer Definition:
true
loving the truth, speaking the truth, truthful
G227 “truly”
ἀληθής
alēthēs
TRULY as used in reference to of whom
GOD Jhn 8:26, Rom 3:4, 1Pe 5:12
Jesus Mat 22:16 (2), Mrk 12:14, Jhn 8:13-14 (2), Jhn 8:16, Jhn 10:41
John The Baptist Jhn 19:35,
angels if true, Act 12:9,
righteous truth Jhn 3:33, Jhn 5:31-32 (2), Jhn 7:18, Jhn 8:17, 2Co 6:8, Php 4:8 , Tit 1:13, 2Pe 2:22, 1Jn 2:8, 1Jn 2:27, Psa 19.
25 Verses Found, 25 Matches
Matthew
1 Verse(s)
1 Match(es)
Mark
1 Verse(s)
1 Match(es)
John
13 Verse(s)
13 Match(es)
Acts
1 Verse(s)
1 Match(es)
Romans
1 Verse(s)
1 Match(es)
2 Corinthians
1 Verse(s)
1 Match(es)
Philippians
1 Verse(s)
1 Match(es)
Titus
1 Verse(s)
1 Match(es)
1 Peter
1 Verse(s)
1 Match(es)
2 Peter
1 Verse(s)
1 Match(es)
1 John
2 Verse(s)
2 Match(es)
3 John
1 Verse(s)
1 Match(es)
1 JESUS MAKES THE DISTINCTION BETWEEN MALE AND FEMALE1/2 &2/2 2 -JESUS MAKES THE DISTINCTION BETWEEN MALE AND FEMALE1/2 &2/2 3-Then it wsa to fulfill all things, as the clearly states. 4 IS JESUS A SMARATIN 5 PROOF THE MAN IS THE WELL THE WOMAN IS THE HELP MEET / MEAT 6 HELP MEETS, MEATS FOR THE MAN, AND WATER LIVING
7-ONLY IF A WOMAN! YES? 1-JESUS MAKES THE DISTINCTION BETWEEN MALE AND FEMALE 1/2
NOTE: Clearly Jesus makes the distinction between male and female, and this is why he calls his mother, woman. This is very interesting, And so too Peter. The ONLY REASON FOR PETER to ask about another Disciple is if it is a woman, rather, his woman, that is Jesus.
Jhn 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
Jhn 21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do?
Jhn 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
John 2:3
Jesus said to her,
“Woman, what have I to do with thee? mine hour is not yet come.”
Luk 1:28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Psa 45:9 all the Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir
John 4:9
Then saith the woman of Samaria to him,
“How is it that thou, being a Jew, asks drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.”
Gen 3:9 And the LORD God called unto Adam, and said unto him, Where art thou?
Jhn 18:4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
- JESUS MAKES THE DISTINCTION BETWEEN MALE AND FEMALE 2/2
NOTE; John 2:3 is clearyly playing on trhe parable of hte rib, the mirrior the other half, and is claerly linking Adam not being in front, thus does Jesus have not to do with her on most occasioin Him dying in the front blood at door post before the city gages, and her in the house. to prove this see them in Genesis3 and at John 21 what of this disxiple
Unto Her” = Auto αυτοσ ow-tos'From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person
John 2:3
Jesus said to her,
“Woman, what have I to do with thee? mine hour is not yet come.”t of this disxiple
Jhn 18:9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
3-Then it wsa to fulfill all things, as the clearly states.
Jesus asks one person for a drinkk, one person particuliarly. Which he does get but at the cross, to finish all things. She left her water pot, therefore he is the water, the well in a dry place, that is the male role, to be the oasis, the covering, the faithful water hole, and she is the help meat, the hunt, the chase.
Jhn 4:4 And he must needs go through Samaria.
Jhn 4:5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
Jhn 4:6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
NOTE: this is the ONLYGOSPEL He must needs go through, and of all places Samaria, yes, to meet her at the well. they are one not 2.
JOHN 19: 28
After this, Jesus knowing that all things were now accomplished,
that the scripture might be fulfilled,
saith, “I thirst.”
Jhn 4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, ”Give me to drink.”
John 4:9
Then saith the woman of Samaria to him,
“How is it that thou, being a Jew, asks drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.”
Jhn 4:28 The woman then left her waterpot, and went her way into the city, and saith to the men,
NOTE: She leaves her water pot, she is the help meat, meet, he the man is the water well, the one that digs stays faithful, for her to always return too.
4-IS JESUS A SMARATIN
Jhn 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Jhn 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Jhn 8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
5-PROOF THE MAN IS THE WELL THE WOMAN IS THE HELP MEET / MEAT
Jhn 4:15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
Jhn 4:16 Jesus saith unto her, Go, call thy husband, and come hither.
JEW / JEWS
John
66 Verse
71 Match
Luke
6 Verse
6 Match
Mark
6 Verse
6 Match
Matthew
5 Verse
5 Match
For the word Jew, or Jews, John is in another upbringing all together or is that John is Mary and she is a Samaritan and has a disdain for not making the distinction between Samaritan and Jews, as is done at their introduction by her in Chapter 4. Thus knowing this Jesus does not deny being a Samaritan, as he did with her in chapter 4, that is at least making the distinction.
There is also the other factor, that is that the men are not being covenantal, and if i found anyone that is so skilled in covenant outside of Jesus it is Moses, and John that is Mary, is very much like Jesus is in her covenantal talk, so much so, it is clear that at the beginnings their were jealousy and bickerings, as recorded in Thomas,"Mary is the disciple that Jesus loved, she hung and kissed on him often... And at one point we asked THE LORD, "what is it you love her more for?" He then responded, "you mean why do i love her like her, and you men like you men." and nothing else was said about it, none brought it up again."
Now if no men, and the author like Moses does no men, and just accounts them all under their mothers, as to like Moses In Noah's day "they had daughters..." they always have daughters, but there is no men. Then John would write it as, instead of names of elders, fathers, and such, as Jew, for the Jew is every daughter on the earth, each every one. That is also why Jesus says in Chap. 4 salvation is of the jew, that is of her, is her, each one, she is chastised already. See Woman caught in adultery, and see Jesus go to dust, and she stands, neither does he judge her, for she is already judged.
Then you can see whether by harsh racism, or by covenantal cover, it still puts the author on a different plain than the other three males that wrote the other gospels.
I know and you know that no one signed their names, save for John, She is the Angel The Messiah chose, and you can be as Peter and reject her the first time, not believing, or you can reject even after the warning in Revelation from THE MESSIAH.
Either way it is clear without refute or rebuke, that John is Mary Magdalene.
190 Verses Found, 202 Matches
Matthew 5 Verse(s) 5 Match(es) Mark 6 Verse(s) 6 Match(es) Luke 6 Verse(s) 6 Match(es) John 66 Verse(s) 71 Match(es) Acts 78 Verse(s) 81 Match(es) Romans 11 Verse(s) 11 Match(es) 1 Corinthians 6 Verse(s) 8 Match(es) 2 Corinthians 1 Verse(s) 1 Match(es) Galatians 6 Verse(s) 8 Match(es) Colossians 1 Verse(s) 1 Match(es) 1 Thessalonians 1 Verse(s) 1 Match(es) Titus 1 Verse(s) 1 Match(es) Revelation 2 Verse(s) 2 Match(es) 6-HELP MEETS, MEATS FOR THE MAN, AND WATER LIVING
Jhn 4:8 (For his disciples were gone away unto the city to buy meat.)
Mat 24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
Jhn 4:31 In the mean while his disciples prayed him, saying, Master, eat.
Jhn 4:32 But he said unto them, I have meat to eat that ye know not of.
Jhn 4:33 Therefore said the disciples one to another, Hath any man brought him ought to eat?
Jhn 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
Gen 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
7-ONLY IF A WOMAN! YES?
Jhn 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
THE ONLY Gospel that puts Mary out there on her own, & this cause she is covering the other women.
Jhn 20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
THE ONLY GOSPEL that does not mention the non-belief of Peter, and it about Mary.
There is a play here on her using Peter as her covering, a salute of sorts.
Jhn 20:3 Peter therefore went forth, and that other disciple, and came to the sepulchre.
the other disciple, while still having a first person view.
Jhn 20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
NOTE well they both ran, together, and the poke of she outran him.
Jhn 20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
NOTE very well that this disiple did not go in, Every man i know would have ran in, but if it was a woman, and with Peter?
Jhn 20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
Jhn 20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Folded up. Who mentions folded up clothes while talking about the resurrection of Christ? only JOHN, cause it’s a woman.
Jhn 20:8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
There is not a problem naming any disciple, save for this disciple that trades out with only Mary Magdalene.
Jhn 20:9 For as yet they knew not the scripture, that he must rise again from the dead.
Jhn 20:10 Then the disciples went away again unto their own home.
Notice Mary is still in the Garden, like in Eden, her home.
SECRET DISCIPLES
W/ SECRETS
*NOTES 1, 2, 3, 4,5a
Matthew 27:57-61
Mark 15:43-47
Luke 23:50-56
John 19:38-42
THE SECRET DISCIPLE
only in John
Joseph of Arimathea 4 Gospels
Matthew 27:57-61
57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulcher, and departed.
61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulcher.Mark 15:43-47
43 Joseph of Arimathaea, an honorable counsellor, which also waited for the kingdom of God, came, and went in boldly to Pilate, and craved the body of Jesus.
44 And Pilate marveled, if he were already dead: and calling to the centurion, he asked him whether he had just died.
45 And when he knew it of the centurion, he gave the body to Joseph.
46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulcher which was hewn out of a rock, and rolled a stone to the door of the sepulcher.
47 And Mary Magdalene and Mary the mother of Joses (Joseth) beheld where he was laid.Luke 23:50-56
50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
52 This man went to Pilate, and begged the body of Jesus.
53 And he took it down, and wrapped it in linen, and laid it in a sepulcher that was hewn in stone, wherein never man before was laid.
54 And that day was the preparation, and the sabbath drew on.
55 And the women also, which came with him from Galilee, followed after, and beheld the sepulcher, and how his body was laid.
56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.John 19:38-42
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, wherein was never man yet laid.
42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulcher was nigh at hand.Joseph of Arimathea 4 Gospels
*NOTE 1
This is not a discrepancy, it is that he was bold to beg for the body of Jesus. Think of everyone else popping smoke, and wouldn’t even be seen, HIS best friend, friends, and disciples, apostles to be.Matthew 27:58
He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
Luke 23:52
This man went to Pilate, and begged the body of Jesus.Mark 15:43
Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, *1and went in boldly to Pilate, and craved the body of Jesus.NOTE 1a
Luke 23:
56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.1 John 5:
2 By this we know that we love the children of God, when we love God, and keep his commandments.
3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.NOTE 2
See how they loved HIM. as 1John states. Also note well that Luke and John have very much the same expressions for the sepulcher. There is other links between Luke and John, proving
1-that Luke and John talked to each,
2- that the writer of John taught Luke much.
3- That Luke having perfect understanding, is very much close to John’s equal in theological understanding; that is Mary, as recorded in other writings they were jealous of her, even to the point of trying to discount her, (see below Mark16:10-14) which is exactly why in Revelation(see below Rev22:16) you have the same running theme closing up the book, and you have it in the epistles as well.
- that they were both Gentile, Luke Gentile and John= Mary was a Samaritan.
Mark 16:10 And she went and told them that had been with him, as they mourned and wept.
11 And they, when they had heard that he was alive, and had been seen of her, believed not.
12 After that he appeared in another form unto two of them, as they walked, and went into the country.
13 And they went and told it unto the residue: neither believed they them.
14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.3John
9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.….. 12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
…..NOTE: but how do we know this disciples record is true, John 21 and that by JohnRevelation 22:
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
21 The grace of our Lord Jesus Christ be with you all. Amen.*NOTE 3
Mainly Peter’s is Mark
The sheer fact that these two use the same expression is very strange in itself, unless they have a common tie of some kind, you would think that Luke would be expressively different than the others, and he is really, he is, being the only Gentile writer, and the only one that had all the stories, well at the least, we know he had Paul, Peter, Barttholomule, and Mark, I give you Paul was not there, but Mark may have been some the time, the rich man that goes and Jesus loves him, that is said to be Mark, hence why Jesus loved him.Couldn’t write
Mark being Peter’s, mainly because Peter didn’t write. No where can we find Peter writing, he is illiterate, or he just can’t write, but for some reason all his epistles are penned by another. And Peter being who he was, it is easy to see why he didn’t write at that day and age, he needed not too. And there were many men, that read, but did not write. In fact Charlemagne aka Charles the Great was one who started universities and centralized education standards, but never learned to write himself, becoming annoyed he gave it up, and this was in the late 700’s, and as stated a man of wealth and prestige, of which Peter was neither.Luke writes like John, Why?
So then one has to ask, why is it that John, has the same saying as Luke, who is known for his skill in language, his accuracy in documentation, the man has more medical terms, accurate, and still in use today, in just his GOSPEL, not ACTS, than the father of modern medicine Hypocrite has in all his works combined.Luke has many facts that still astound us, but one of my most favorite is the temptation, how he is the only one that got the process of Satan rising in the soul, in the heart, and in the mind, the others have it one step off, not that it’s wrong, but Luke is more accurate, the one with perfect understanding. Have you ever heard of such a man? A man of perfect understanding?
Luke is Self Schooled by Spirit
Luke has no formal education, save that of THE HOLY SPIRIT. Once asked to come to Antioch, once commanded to come to Antioch and get his ordination, he flat out insults them, for their idolatry, their blasphemy, and their group confederate mentalities to try and be the ones that ordain them that GOD ordains HIMSELF. "why would i seek from men that ordination that only comes from GOD."Luke & Mary common roots
We must reconcile the fact that the only NON-JEWISH writer in all the Hebrew Scriptures, that is old and new testaments, has the same "turn of phrase," the "same lingo," the same expressions as John the disciple that Jesus loved. And this is easily figured out, for Samaria is in the Northern Kingdom, thus closer to Turkey, where Luke is from, and as you well know the Jews have nothing to do with Samaritans, thus then it isn’t hard to conceive that Luke’s Turkey Antioch Language expressions and so forth, actually come to Mary Magdalene in the Samaritan town in which she was found by Christ, at The Well of Jacob, (aka well of Shechem).
Luke’s insider is female & Mary gets along
This connection between Luke and John Gospels, that is Mary, but we read as in John’s Gospel & Epistles is prevalent in many aspects, and anyone digging in the Gospels will tell you, Luke, and John seem to have an inside link that the others did not. Well, it is true, Luke by investigation gained things that were said the others didn’t even know, from a connection to a servant in Herod’s court, and Mary, that is John’s, just seemed to have them by association to Christ, to always being around Him, that is at night, in secret places, where no other was, and so forth.
Such as the well in John 4, how do we know there conversation, Martha telling Mary to meet Jesus in Secret, or the last night in the Garden of Gethsemene, how do we know what he prayed while the others slept.Luke 23:50-56
53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.John 19:41
Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, wherein was never man yet laid.
*NOTE: 5a
Luke 23:50-56
50 And, behold, there was *5 a man named Joseph, a counsellor; and he was a good man, and a just:
51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.The secret Disciple
only in John
Mtt.27:57-who also himself was Jesus' disciple:
Mrk15:43honorable counsellor, which also waited for the kingdom of God,
Lk23:51who also himself waited for the kingdom of God
John 19:38 being a disciple of Jesus, but secretly for fear of the Jews,
John 3:
1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2b The same came to Jesus by night, and said unto him, Rabbi….
Matthew and John are the only to mention that it is Jesus’ disciple, and John is the only one that mentions he was a secret disciple.
Now the reason that Luke and Mark do not mention him as a disciple is clear, they were not privy to that information. Mark nor Luke would dare to write you something they could not confirm. This is particuliarly shown in Mark’s Gospel, which is well known to be Peter’s, as of the bulk. But Mark didn’t just go and take Peter’s testimony, he took several accounts, investigating for himself, and by the time it was time to write, it was no longer really Peter’s alone, but mainly Peter’s.
So then that would leave us with Matthew who was an eyewitness, and could have known him as Jesus’ Disciple, most especially after the getting of the body, "boldly." But there is John’s, who, would have been there when "Nicodemus came by night," and would have also known that of Joseph, if he was a follower in secret.
ALL AT A DISTANCE BUT....MARY....?
- ALL THE MEN GO GHOST, in every GOSPEL
2. MY MOTHER...MY FATHER....ALL MARY MAGDALENE3 WHY JOHN IS SO OLD, & THE ONLY ONE NOT MURDERED
- GOD IS GRACIOUS
5) GOD MADE A COVERING FOR HER & SHE STANDS- MARY CAN’T TOUCH HIM LIKE THAT BUT THOMAS FINGER BANGS HIM
John 19:25-27
Matt 27:55-56
Mark 15:40-41
Luke 23:49
Jhn 20:17,Jhn 20:27
1) ALL THE MEN GO GHOST, in every GOSPEL LEAVING ONLY MARY MAGDALENEMatt 27:55-56 55 There were also many women there, looking on from afar, who had followed Jesus from Galilee, ministering to HIM;
56 Among whom were Mary Magdalene, & Mary the mother of James & Joseph, & the mother of the sons of Zebedee.
Mark 15:40-41 40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
41 Who also, when he was in Galilee, followed him, and ministered unto him; and many other women which came up with him unto Jerusalem.
Luke 23:49
And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
John 19:25-27 25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Note:
- Mary mentions herself last, (this is a running theme of this Gospel.
b) entire rundown of all that are by the cross, and there is not one male, & this is the case for all the other Gospels as well.
2. MY MOTHER...MY FATHER....ALL MARY MAGDALENE
John 20:
16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
NOTE: Now piece these together, and you have a wedding in The Gospel of John,
I ascend unto my Father, and your Father;
he saith unto his mother, Woman, behold thy son!
Then saith he to the disciple, Behold thy mother!NOTE:
3WHY JOHN IS SO OLD, AND THE ONLY ONE NOT MURDERED,
Which means every other Gospel writer had to be fully aware that Mary is John, and this would explain the reason why she lived so long, and died of old age on Patmos, that is she being a female, and they kept looking for the male John.
GOD IS GRACIOUS
4)GOD IS GRACIOUS John, that is as we know it, well as you knew it, for John is another way of saying Hannah, Annah, the lowly lifted or GOD is gracious, but it is most commonly used to describe how GOD THE FATHER IS GRACIOUS when HE GIVES a MAN HIS BRIDE. This is going to be key when you get to Revelation,
5) GOD MADE A COVERING FOR HER & SHE STANDS
#1 reason know this for Revelation, no females in heaven, they are all covered blameless and Holy, so even as a female, she must operate in the male capacity, doing the father’s business. This is why all Angels have hermaphrodite names, such as Michael has a Michelle, but let me give you one that I am most assured is female, Gabrielle, how else could he stands in the presence of GOD, but you see the 24 elders, face down Holy Holy Holy, that is the difference between male and female before THE LORD, the same thing can be seen in the response Gabriel gives to Zachariah vs. Mary, when they ask the same question, “how shall i know these things will come to be?” the male has his mouth shut after a grand show, and the other is told not to worry and is comforted. It is the difference between man commanded and she is spoken too, even softly, Isa 40:1-3
6)MARY CAN’T TOUCH HIM LIKE THAT BUT THOMAS FINGER BANGS HIM
Jhn 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Jhn 20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
HOW DO WE KNOW WHAT SHE SAID THEN
1 HOW DO WE KNOW WHAT WAS SAID THEN & SEE WE SEE MORE
2 THE ELDER ELECT LADY ALL JOHN AS MARY
3 THE WOMAN CAUGHT IN ADULTERY
4 WOMAN CAUGHT IN ADULTERY IS A PROPHECY
5 THE WOMAN IS WHY
1 HOW DO WE KNOW WHAT WAS SAID THEN & SEE WE SEE MORE
Jhn 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Jhn 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
Rev 22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Rev 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Rev 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and fromthe things which are written in this book.
yet no man said, What seekest thou? or, Why talkest thou with her? Then how is it that we know the details, to this conversation, and the secret meetings of the disciples, who came to him by night, Anannias, and the other secret disciple Joseph of Arimathia, and how do we know what he prayed in the garden while all the men slept. Thus you can see that it is clearly her. That is the Disciple that Jesus loved is Mary Magdalene, aka our John writer of The Gospel of John, the x3 Epistles, and Revelation.
2 THE ELDER ELECT LADY ALL JOHN AS MARY
2Jn 1:1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
NOTE: The elect lady is clearly every female. THE DAUGHTER OF THE KING, ps 45 Jerusalem mother to us all Heb, Eve mother to all living before she has a child, always twins, AIYSH / EVE Sarai / Sarah Leah / Rahel daguther and mother,
Gal 4:26 But Jerusalem which is above is free, which is the mother of us all.
2Jn 1:5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
THE ONLY TIME you will see the female directly commanded, it MUST THEN NEEDS BE a female, for all the men even THE ANGELS stpeak to her, Isa 40:1-3 because she is judged already, living it out, the only other close you get is Samson’s Father, told by THE ANGEL see she obey all my commands, but whe THE ANGEL taled to her, it was talkings, speaking. See also, Zachariah compared to Mary, they ask the same question, and see. She is talked too.
2Jn 1:13 The children of thy elect sister greet thee. Amen.
of your elect sister. that is thus she is flat telling you that she is a woman, and or, has made the elct sister see her covenant, she is mother to all living, from this point on. well from the dropping of blood on, mother to all liing.
2Jn 1:12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
Lie with Mary and Elizabeth. And note it is much more cordial, as like a woman, not, when i get there, we hace much business, or as Paul puts it, “the other matters i shall put to rest when i arive.”
3 THE WOMAN CAUGHT IN ADULTERY
Jhn 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
NOTEclearly a bench mark to show how low he is going to go, to dust
Jhn 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
NOTEthat is every man is guilty is guilty of adultery to bring her out in midstm where is her covering, and these people are usiing HIS NAME 1FATHER is invisible so you have to be him.
Jhn 8:4 They say unto him, Master, this woman was taken in adultery, in the very act.
NOTEbut no, man, and how did they get her, and why> Becasue she is Mary Magdalene, that is why this so strange incident is even taking place, and no man brought, and why they are so adament about Jesus giving the judgement,
Jhn 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
NOTETo see if he is for the law, testing him in that law they do not hold up, or keep themselves.
Jhn 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with hisfinger wrote on the ground, as though he heard them not.
NOTELaw says bring both, and kill them, it’s stoning in one or kill them in the other. but alwauys both. STOOOPED DOWN, into dust, Gen Adam sent out, dust, Eve chastised
Jhn 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
NOTEHe went low, that he maybe exalted, the low brought high the high to not. and this is what Adam did to tempt THE LORD GOD, throw her down, throw self down from tower made.
Jhn 8:8 And again he stooped down, and wrote on the ground.
NOTEhe stooped to GRAFITI in the dust, it’s something simple not professional, but more like back signs, like man as dust, or Eve given to Adam, Bone of Bone, but he is bringing them to Adam’s DUST to DUST by 1FATHER.
Jhn 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
NOTE the natural course of life, the eldeest die, then younger, them today you tomorrow, 2- they didn’t go low, so they are all expelled, and Jesus went to Dust believing the 1st account, the woman is the pillars stand, like Lots wife, THE LORD bears them up HIMSELF Ps 75:3 she is judged already, Isa40:1-3
Jhn 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
NOTEGet it none but the woman, like with Adam/Eve, save Jesus is THE COMMAND Adam received before he swore bone of my bone, so Jesus is in a way that pillar with the the daughter of the king every daughter each one a pearl each one a gate. each one.
Jhn 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
NOTE:Like Sarah calls Abraham Lord, the husband is LORD & GOD to the wife she should worship as suh, Ps 45 Jesus also does exactly what THE LORD GOD does in Genesis, sends her out, pains/blood/child bearing/sorrow much/ to husband and he will have rule over her. He dosn’t condemn her, because she is judged already, from Eden, we males owe the life blood on GOD’s altar of truth.
4 WOMAN CAUGHT IN ADULTERY IS A PROPHECY
*THE JOHN STANDING AT PATMOS UNTIL THEY WERE GONE OUT BY AGE ELDEST TO YOUNGESST,
*CHRIST WENT LOW AND ROSE UP,
*JUST LIKE AT THE CATCHING HER IN THE ACT,
*THUS HE DOESN’T SAY SHE DOESN’T DIE, BECAUSE HE DIES, FOR HER,
*remember, she sleeps, and Lazerus dies, but Jesus doesn’t say that she doesn’t die, for really she dies twie, her blood taken, then death, that is the two deaths, and then he dies for her, to bring her blameless, that is the husband, the father, if not you then Jesus Christ, but he did not come to be her husband, came to be yours, and you hers.
*IF HE TARRY TIL I OME, THUS SHE IS NOT FOLLOWING, In all the other teachings, it is the man standing in the truth after Jesus Christ,shoes off at the burning bush,
* SHE IS THE TOWER THE GOLDEN COLUMN, THE HOUSE CITY FIELD THUS TARRY TIL I COME. If you read Proverbs 31, the man is at the gate, before the door, at the posts, crucified, nailed down, and she is the one that tarrys.
Pro 31:23 Her husband is known in the gates, when he sitteth among the elders of the land.
5 THE WOMAN IS WHY
*The shear fact it is a woman, is the reason they make a big deal about it, if it had been men it would be to normal for them to mention. in the Middle East still to this day, hand holding of men is very normal and common, even laying in each others laps, kissing on the neck, and it is very male chauvinistic when done, I mean in a masculine male chauvinist way. However, if you were to have a female kissing and hugging on you, that would be a big deal, for even their wives and closest kins don’t do this with the opposite sex, she is in the rear, with the gear, she is not to be approached, and the brothers are the frontline defense. They don’t hold hands because she walks behind him.
In this nation it use to be that no one would pull over the women, that is because men understood that she is more frightened than us, most especially in legalities, such as bill collectors, and courts, and cops and all the like.
If you have it where your nation thinks that the females are an enemy to the nation, and should be randomly spot checked, pulled over, frisked, searched, guns taken, car taken, drugs taken, money taken, time taken, children taken, life taken, and throne into castle dungeons of midevil proportions then you don’t have a problem with crime you have a problem with idolatrous men. They are sacrificing the women and the children, and their neighbors so they can serce more idols, get more idols, no matter the prisons and dungeons, and daughters they put into slavery, or are having ripped apart again taking their children they suffered and die to bring in, by GOD’s Grace. The Baby ward, it has casualties. Good ones, good casualties, of both mothers, and children, and if it is so bad for children what is it to the women? The best i have heard aa a man, is “being set on fire.” However it feels, it is counted and has always been counted, a full debt paid, with her life, all her life is to her nation. Debts paid. Blood life, everyone of them. Anything past this and you are now in the realmo of no blood roots, no bread trail home, no cornerstone to build from, to start out straight. If the onset is wrong, the entire buildiing will show as it does now. If you do not at the mother as a holy and perfect work, what are you going to do as a holy perfect work, you? your adultery? die forcing the mother of your child, children. The cuttinng in half, cursing kids toads, in custody, telling them adultery si okay. If you have a daughter is it good for her that her husband do adultery, swearing falsey. Thus you can see that men that do this, are okay with enslaving women, and women are easily enslaved.
The only way you could have a society of chainless slaves, all serving bills above, like a god, is if you call up to collect on enough women in the naiton. Thus making then un-approachable is the right way, for all men are lying deceievers come to rob, steal, kill, until rebron. No matter how he or others think of hin, wihtout the holdihng to the truth that blessing from GOD as a man, theb do telll what is he holding on too, and what is he building on.
The only Gospel not to cast out demons. Which shows a gulf between the other three Gospels. And is flipping the coin strange, seeing how John has the greater Spiritual teachings, such as more names for Christ, the straight opening of HE WAS THE WORD, HE WAS WITH GOD, HE WAS GOD, but then again it would be strange to have GOD come and cast out demons, they would only be where they were because of GOD, and thus you can see in the other Gospels, that Jesus is hunting demons down, and clearly has the same feeling about as GOD would have, the only time that he does interveine is upon requests, or purposeful encounters telling much deeper moral and theological lessons. For instance, the Legion, is at first the courts, cops, and guards, cutting themselves/himself upon the sharp rocks and stones, these are classically known as the cregs, or sharp points aka the jails, and the government brick buildings men serve with a punctuality as though they are more tangible than GOD, yet all the have vanished away and GOD remains still.
And the Legion end up pig swine, that is adulterous men devouring the women and kids, serving snorting up dust, doing weekend lake trips, thus they die there, falling off the steep cliff which is "for this he shall be caught right where he would not, in the middle of the streets." thus weekend fun is the goal of all their works, no sanctity in marriage and step on the kids, thus leaving them armed men, greedy not keeping oath with state of the art equipment and prisons, to make sure the kids dont grow to obey GOD's commmand or the first amendmet, to be free, no idol religion, sacrificing kids to PRI-SONS as pig legion men.
John's GOSPEL is the ONLY GOSPEL that does not have demons casted out.
That is simply because DEMON is DAY-MON, they think their personal opinions are the whole of the sum of the sun's light, why RAH is now a word that implies sin, AMMON RAH, it use to be, and now it is AMMON, AMEN, and no RAH. But RAY, or RAE, is still used in a good light. That is then the DEMON is the males, and thus John does not have them for JOHN IS MARY MAGDELENE.
FOXE’S BOOK of MARTYRS
by; (JOHN FOXE)
Chapter 2
The Ten Primitive Persecutions
The Second Persecution, Under Domitian, A.D. 81
The emperor Domitian, who was naturally inclined to cruelty, first slew his brother, and then raised the second persecution against the Christians. In his rage he put to death some of the Roman senators, some through malice; and others to confiscate their estates. He then commanded all the lineage of David be put to death.
Among the numerous martyrs that suffered during this persecution was Simeon, bishop of Jerusalem, who was crucified; and St. John, who was boiled in oil, and afterward banished to Patmos. Flavia, the daughter of a Roman senator, was likewise banished to Pontus; and a law was made, "That no Christian, once brought before the tribunal, should be exempted from punishment without renouncing his religion.”
__________________________________
NOTES OF WHAT I GATHER
- Simeon, bishop of Jerusalem, who was crucified
- St. John, who was boiled in oil, and afterward banished to Patmos.
- Flavia, the daughter of a Roman senator, was likewise banished to Pontus; and a law was made, "That no Christian, once brought before the tribunal, should be exempted from punishment without renouncing his religion.”
Simeon =rock
Jerusalem = GOD’s City of Peace
John = GOD is Gracious
Patmos = Mortal, to crumble, (LETOIS is the original name of Patmos, it means, life, wife hidden).
Flavia = Golden haired, or golden________________ daughter of Roman= strength or power
Senator = kings, liars, giants, crowned horsemen,
Pontus = Sea or Bridge
NOTICE
how FOX uses Pontus and Patmos as different places, kind of, for they seem to be not the same, but some say that patmos is in pontus, but i found it nos so. Patmos being the nearer Italy and Pontus being north Africa to the middle east.
NOTE
Clearly you can see the PETER the man, the John the wife, and the duather, the bridge, Notice how Simon dies, crucified, and the females are banished. To places of MORTAL/ CRUMBLE, but you see how the Patmos has a secret name before, "wife / life / hidden" and to be banishe to the SEA or the BRIDGE, is like throwing her into a sick bed Rev 2:20-23, or to be a GOLDEN COLUMN, where the male is the silver base, or like THE SEA that DRIES UP.
Now see also that the oil has to do with the daughters, they are the two olive trees, that take a lot of olives to make little oil, that is reborn.
- Simeon, bishop of Jerusalem, who was crucified
- St. John, who was boiled in oil, and afterward banished to Patmos.
- Flavia, the daughter of a Roman senator, and was later banished to Pontus.
Rev 11:1
And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
Rev 21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. And there was given me:
a reed like unto a rod
And he that talked with me and the angel stood, saying, Rise
had a golden reed , and measure the temple of God
to measure the city
, and the altar , and the gates thereof, and them that worship therein and the wall thereof. The Two Witnesses
Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Rev 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
Rev 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
Rev 11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
Rev 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Rev 11:9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
Rev 11:10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
Rev 11:11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
Rev 11:12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
Rev 11:13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
Rev 11:14 The second woe is past; and, behold, the third woe cometh quickly.
Rev 21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
Rev 21:13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
Rev 21:14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
Rev 21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
Rev 21:16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
Rev 21:17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
Rev 21:18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
Rev 21:19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation wasjasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
Rev 21:20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
Rev 21:21 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
Rev 21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Rev 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb isthe light thereof.
Rev 21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
Rev 21:25 And the gates of it shall not be shut at all by day: for there shall be no night there.
Rev 21:26 And they shall bring the glory and honour of the nations into it.
Rev 21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
It is well said that John was first thrown into a burning pot of boiling oil, but John would not burn in it. And the prince whoever, is said to not want to tempt THE GODS, and so sent him to Patmose.
You shall not sear the kid's in the mother's milk.
THE HOLY SPIRIT is the olive oil, when the men know or are going to know the covenant of THE LORD, they are anointed in oil, (olive oil). aka Become HOLY, HOLINESS, to account every daughter, who is the two olive trees, the chief positions in the vineyard, the olives, takes many for lil oil, thus the trees are the women and mother to all living, but the sons are rarer than the female, in the forward operations. that is 1 in 1,000 or 2 in 10,000, and in another, "Though THE LORD has brought me into his house for an eternity, sadly our numbers do not increase."
Who is the one you never see anointed with olive oil? But you see around it the whole of the time, throughout the book, even Spikenard, which is the most expensive of olive oils, (at least back in Jesus' day).
still decipering....
David's Anointing,
Saul's Anointing,
Saul's Johnathan's Eulogy
It is a well-known tradition that the greater of names in a list is listed by the greater first in the order of the list of names.
David lists the greater of the men in their order; the greater, of course, is first and gets lesser as you read the order of the list.
David's Mighty Men;
2Sa 23:8 These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.
2Sa 23:9 And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:
2Sa 23:10 He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the LORD wrought a great victory that day, and the people returned after him only to spoil.
2Sa 23:11 And after him was Shammah the son of Agee the Hararite. The Philistines were gathered together into a troop, where there was a piece of ground full of lentils, and the people fled from the Philistines.
2Sa 23:12 But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.
2Sa 23:13 And three of the thirty chief went down, and came to David in the harvest time unto the cave of Adullam: and the troop of the Philistines pitched in the valley of Rephaim.
2Sa 23:14 And David was then in an hold, and the garrison of the Philistines was then in Bethlehem.
2Sa 23:15 And David longed, and said, Oh that one would give me a drink of the water of the well of Bethlehem, which is by the gate!
2Sa 23:16 And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the LORD.
2Sa 23:17 And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.
2Sa 23:18 And Abishai, the brother of Joab, the son of Zeruiah, was chief among three. And he lifted up his spear against three hundred, and slew them, and had the name among three.
2Sa 23:19 Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three.
2Sa 23:20 And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:
2Sa 23:21 And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.
2Sa 23:22 These things did Benaiah the son of Jehoiada and had the name among three mighty men.
2Sa 23:23 He was more honorable than the thirty, but he attained not to the first three. And David set him over his guard.
2Sa 23:24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,
You can see that the greater is the one who came before, with Melchizedek before Abraham, and the same will.
John The Baptist must suffer it to be so, being before Jesus in the order GOD had made, by John being the elder in the faith, to show that GOD does not mess up.
Not only is John listed as being in the flesh first, but also going out of the flesh first. So, like when the men brought her that was caught in adultery, they came in and went out from eldest to youngest as they came in. The difference is that both of these, John and Jesus, went low to dust to believe THE LORD GOD from Genesis.
John doesn't only go before Jesus at the river of Jordan to lead the way, as the elder, aka the father's role. Just as Moses baptized Joshuah in The Jordan before they spied out the promised land, so too John here baptizes Jesus, and then he goes into the wilderness, which is what going into the promised land was like, especially for Joshuah.
John Baptises Jesus as The Elder Greater first.
Mat 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Mat 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
The Baptism of Jesus
Mat 3:13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
Mat 3:14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
Mat 3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
ççç
Jacob Blesses Ephraim and ManassehGen 48:12 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
Gen 48:13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.
Gen 48:14 And Israel stretched out his right hand and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.
Gen 48:15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
Gen 48:16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
Gen 48:17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.
Gen 48:18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
Gen 48:19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
Gen 48:20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
Gen 48:21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
Gen 48:22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Reviews
The fact that this has been kept in plain sight for 2 thousand years, is astonishing.
Where would one even begin to argue against, it is clear that from the onset of John 4, and the same signature at the end, and through the whole of the epistles, it is that John is Mary Magdalene.